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- Remember to broaden frame of investment/wealth beyond cash assets
- SRI and impact investing will tend to focus on cash. Continuing to ignore other types of assets is colonial.
- Investment in land seen as “safe.”
- Doesn’t depreciate, doesn’t require maintenance, tangible asset
- Investing in land is reliant on historical and continued genocide, forced assimilation, colonization.
Commodification of nature
Capitalism rooted in colonialism erases or downplays the importance of land and “natural resources” as foundational to growth. One of the major ways to turn land into a natural resource is called commodification — or the process of turning something into a commodity by converting it from its original form to a value that can be measured in dollars.
Take a tree for example, a complex living being that can do many amazing things: turn what we breathe out into oxygen; produce a huge variety of delicious tasting fruits, nuts, syrup, and berries; provide a home for birds, mammals, and other animals; can induce a sense of awe in us if we pay attention (see: redwoods, live oaks in the south of the U.S., bristlecone pines that are 5,000 years old); I could go on. In his book Cradle to Cradle, architect William McDonough illustrates this point too:
“Imagine this design assignment: design something that makes oxygen, sequesters carbon, fixes nitrogen, distills water, accrues solar energy as fuel, makes complex sugars and food, creates microclimates, changes colors with the seasons, and self-replicates.
Why don’t we knock that down and write on it?”
All of this is a long-winded way of saying that trees are – for a variety of reasons – magical.
Capitalism takes these magical beings and turns them into something that can be traded on a market – paper, lumber. Occasionally, economics can understand “environmental services” – more of the things that McDonough was getting at – the valuing of sequestering carbon, and then complicate the tree’s value, as well as make a stronger economic argument to keep it alive and healthy.
By the way, this is all reliant on a lot of separations within nature. Trees are separate from birds that live in them, separate from the soil and water and fungal networks that nourish them. We are separate from them.
So…commodification turns parts of nature into things that can be traded on markets, and made money from the sale of, based on an agreed upon value. “Raw materials.”
This relies on separating us from nature, from our other ways of relating, and the interrelatedness of its parts.
If you’re interested in any of these things, I highly recommend watch Tom B.K. Goldtooth’s video on Youtube:
History of the land under the United States
United States history is different than the history of the land that the U.S. currently occupies. Who was here before the “start”? How is their deep history erased by current narratives that start history at 1776? How does our understanding of the U.S. as one nation erase the hundreds of other sovereign nations that also currently inhabit this land?
“Counter to the western stories that we’ve been here 12,000 years, we’ve been here over 60,000 years, likely over 100,000 years, and there is a great deal of evidence to support that,” says Paulette Steeves, director of the Native American Studies program at the University of Massachusetts Amherst.
A more complicated understanding of history that many of us did not receive in school is necessary to understand the depth of relationship that indigenous people have had and many continue to have with this land currently called the United States for thousands of years. In contrast, the colonized period of this land is relatively small, a few percent of total peopled time.
Land as Investment
Investing isn’t just about money. All capitalism relies on commodification of nature and land and the genocide required to do those things as well as direct investment in land.
Wealth redistribution tends to focus on dollars and donation of money.
International land grabs are kind of a big deal too. The Oakland Institute has some great resources on that topic.
It’s imperative that our interpretation of investment be broadened to also encompass land. Investment in land doesn’t have to look like owning a real estate property, there are lots of ways to invest. And certainly all of capitalism happens on land anyway.
The process of commodification – turning trees into paper, into an abstract commodity that can be bought and sold – is the process of disconnecting ourselves from place, of literally uprooting ourselves and nature and abstracting it into something else. In its very nature, this is colonial — it is void of a sense of place, a sense of context, history, and connection.
There’s a strong connection to present-day gentrification and displacement – these are not new concepts. This is also super connected to the gentrification that’s happening around the country (and many parts of the world) as people move around. The idea that people are movable, easily displaced, that a value connected to a place will drive people out of being able to live there — rooted in racialized colonialism.
Land is not arbitrary. Things like “equal redistribution of land” or “land as commons” are colonial concepts that continue to erase deep relationships of indigenous people to *specific* places.
For a really basic idea of what I mean here, think about a place you call home. About how it smells, about the plants that live there and how they change over the course of a year. About all the people you are connected to in that place. That place can’t be anywhere, it’s a specific place to you with many histories. Multiply that by 20,000 years and then it might be similar to indigeneity.
One example of a land reparations project I’m familiar with locally is an indigenous women led project called the Sogorea Te Land Trust. It asks settlers on Chocheño Ohlone land to pay a “tax” to fund the purchase of land to be stewarded and used in ceremonial practices. There are several other indigenous led land trusts around the country.
Finally on a related note, it can’t be left unsaid that this country’s histories of slavery and (forced) immigration complicates our relationship to land in the present. (For more on this, see my summary of an academic paper called Decolonization is not a Metaphor.)
I’m going to leave you here with a few resources, some questions to consider, and let you know some of the questions we’re currently holding as Regenerative Finance. Want to be in conversation with us?? Far out! Drop us a line.
- More information
- Oakland Institute
- Resources on decolonization Jay Saper and I compiled
- Work on land reparations:
- http://landmatrix.org/en/ and the International Land Coalition
- Mainstream guides on land investment (food for thought, NOT recommendations!!!)
- Diversity of land investment: There are More Ways to Invest in Land than you Think
- 10 Rock-Solid Reasons you should be investing in land
Questions to consider
- Do you have investments in land? What does that look like? REITS, a home you live in, homes you don’t live in, relationships to real estate developers, buildings, infrastructure, …?
- Do you have investments that are involved in the commodification of land?
- Whose land are your investments on or in? What’s your relationship to those people? What’s your current relationship and ideal relationship?
- What has your family’s historical relationship to land been?
- All of our wealth was extracted from land, what were the steps in that process, and how does that feel? What are you going to do about it?
Questions we’re dealing with as Regen
- How does land fit into regenerative investing?
- If a project we work with is not indigenous-led, what would it need to do to be decolonized?
- Given that so much wealth is accumulated through direct investment in land, what are we doing about that?
- How do we take this message as settlers to other settlers? How do we continue to bring this topic up in the impact investing scene?
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